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Just as the daylight was fading

In Summa Theologica, Thomas Aquinas distinguished « the vice of curiosity » from « studiousness » as the reason is studiously focused on the object. Although « the knowledge of truth is good in itself, this does not prevent a man from misusing the knowledge […]

Beyond the visible

In L’Image ouverte1, Georges Didi-Huberman makes a distinction between the « visible » and  the « visual ». The author warns against the superficiality of the visible, which attaches a screen to the visual, therefore the viewers are deprived of their own personal projection […]

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